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Toxicology by Lara Stapleton
Jessica
Hagedorn's Toxicology is a
wonderfully dense, sad, lyrical tale of Bohemia. The structure is seamlessly multi-genre in a way I might not have even
noticed if I hadn't been taking notes for a review. Though complicated, it is whole and deftly satisfying. Such complication in the hands of a
lesser writer may have become self-conscious, posturing, but Hagedorn is as fun
as she is heavy, as loving as she is ruthless, and though her characters are
kind of broken in terms of their ability to connect to the world, a reader
cannot help but connect to them. Mimi
Smith, one of two main characters, is the last renter in a building of West
Village co-ops. Appropriately, she
also seems one of the final holdouts of a value system for which New York, in specific,
and Bohemia, in general, were better known in the past: the belief system in
which the hunger of the artist justifies all gross indifference and
self-flagellation. The director of
one respected-but-not -terribly-well-known artistic endeavor, a horror film
called Blood Wedding, Mimi is an
addict, a shocking mother, and feels a failed artist. She wanders the streets at night looking for “product” while
her daughter’s dog, fed every few days, dies of God-knows-what. At times, she appears to care more
about the death of movie star Romeo Byron, whom she never knew, than she does
the disappearances of her dealer boyfriend and domestic worker cousin. Mimi doesn't quite seem to
process her cousin's suffering, she won’t allow herself, but we suspect some
buried empathy when Mimi becomes enraged that the woman’s father doesn't
either. In her forties, Mimi
is not truly of pre-Giuliani New York. Out of synch, her decadence was never as glamorously successful as her
neighbor and quasi-friend, the other main character, Eleanor Delacroix. Eleanor
is a generation older than Mimi, a writer who came of age in the era before,
many claim, (and I disagree), Bohemia was dying. A lesbian long before such a thing was even mentionable in
the mainstream, her work offered firsts. She began with cult following and reached international renown. Now a widow, her life is degradingly
lonely. When she speaks to Mimi of
the dying dog, “Make sure it's comfortable.... That’s all we can do,” we can't
help but think on her partner's long, slow, rotting
death-by-unstoppable-disease. “Watch how humiliating it is, this business of being old and
alone.” Eleanor is now, or perhaps
always has been, a little cruel. She's laughing at her young followers, and toys with their admiration,
their desperation to be around her. Mimi
and Eleanor are not quite capable of friendship, though they do hover in each
others' spheres; they're neighbors after all, and they both practice a L'Étrange-like
detachment. When Mimi hears that
her cousin, an undocumented domestic worker from the Philippines, has gone
missing, she imagines her brutal murder/slow rot as part of a film, her own
project. When Mimi and Eleanor do,
for a brief moment, make a desperate attempt at intimacy the result is somewhat
morbid. Among
the novel's many themes: brutality, that famous New York indifference, indifference of many other
sorts, (or perhaps it's a kind of choking in the light of love), Lorca's duende, and the search for
validation. The narrative is
intensely layered in terms of plot and narrative structure. We're dealing with the walking wounded
and their wounds reflect each other’s: doubling, tripling, and quadrupling of
high notes and undertones. Some
are missing, some are dead, more than one mother goes blind. The dog dies like a cousin or a
long-term spouse. No one can quite
form intimacy. Mother and daughter
use. There are both assonance and
dissonance in the point of view. Characters tell the tale, but what they tell may be imagined (this slipperiness
is a joy; it reveals longings, like the way we use “like,” it doesn't matter if
we really said it or not. “I was
like, are you for real?” what matters is what we felt). When the narrator is third person, it
sometimes speaks like a friend, is not entirely formal. We've got interviews, excerpts from
Delacroix's memoir. There
are moments of the wicked satire for which Hagedorn is known. Coco Schnabel makes a walk through
appearance. At times, we're not
sure what is a metaphor, what is a dream, and what are the “real” events of the
texts. Delacroix lies. Maybe the dealer's mother does
too. These layers are a very good
thing, the balance of literal to figurative, of conscious to unconscious feels
delightfully, and painfully whole. The word “post-modern” is hovering around, but that seems inadequate,
even corny. There is something
Lynchian, Wai-ian about the juxtaposition of the subconscious against the
realistic events of the text: something whole, delicious, painful and beautiful What
is the Toxicology for, of? Shall
we be literal or figurative? New
York (as a symbol of Bohemia), and so: Bohemia, Art, Addiction, Anger: the Soul
of the Artist, the Duende? Human
disconnect? The Broken, the
Abused, the Abusive? What will come back in the report? Soledad? Cocaine? Immigration? Dislocation?
America? Art? Cyclical
Generational Disconnect? Anger?
Bohemia, Duende? An also-elderly
woman moans, “The forest is lonely.... Lonely. Lonely. Lonely.” Mimi
has said, “New York is home.... Fucked up as it is. Fucked up as I am.” I have often heard New Yorkers longing for the old Escape from New York New York, the city that ignited the national
imagination with its addicts and criminals and decadence and indifference, its
thirty-eight still listeners to murder. That city, they say, was wrought with imagination, bubbling over with a
lyrical truth. We live in an age
in which painters and musicians are more likely to talk about quitting dairy
than picking up an eight ball. In Toxicology we study the soul of that
living Bohemia, sad and lyrical and beautiful and fucked up.
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